Problem solving method in mathematics Teaching

समस्या-समाधान विधि (Problem Solving Method )

isako samasya hal karane kee vidhi bhee kahate hain. isamen samasya hee sabase badee samasya hain. yah nishchit hain ki adhyaapak va seekhane kee sthiti mein samasya upasthit hain. samasya ek tarah kee kathinaee hai jo ki nishaane tak pahunchane ke lie paar karanee padatee hain. ganit samasyaon ka hee vishay hain. isake adhyaapan va padhane mein anaginat samasyaon ko hal karane kee aavashyakata hotee hain. samasyaon ko hal karane ka kaary kaushal va yogyata is vishay ko seekhane kee saphalata kee kasautee hain.

वुडवर्थ (woodworth ) ke anusaar :- "samasya samaadhaan us samay prakat hota hain jab uddeshy kee praapti mein kisee prakaar kee baadha padatee hain. yadi lakshy tak pahunchane ka maarg seedha aur aasaan ho to samasya aatee hee nahin "

गेट्स व अन्य (gatais and othair) ke anusaar :- "samasya samaadhaan, shikshan ka ek roop hai jisamen uchit star kee khoj kee jaatee hain.

स्किनर(skinnair) ke anusaar :- samasya samaadhaan ek aisee rooparekha hai jisamen srjanaatmak chintan tatha tark donon hote hain."

कार्य विधि

1. samasya kee pahachaan.
2. samasya ka arthakaran  aur sameekaran 
3. niyamit dhang se aankade ikatthe karana.
4. aankadon ka sangathan va moolyaankan.
5. aanshik hal yojana bandee.
6. sahee hal par pahunchana.
7. nirnay kee jaanch.

समस्या-समाधान विधि की विशेषताएँ (Characteristics of Problem-Solving Method)

1. chhaatr samasya ko hal karake shiksha lete hain jisase unake aatm bal ka vikaas hota hai.
2. chhaatr mein aatmanirbharata va upakram ke gun ka vikaas karatee hain.
3. saamaajik anubhav pradaan karatee hain.
4. shikshak va shishy ke sambandhon mein pragaadhata laatee hain.
5. chunautee dene vaalee vidhi hain.
6. ganit ke lie visheshakar anukool hain.

समस्या-समाधान विधि की सीमाएँ (Limitations of Problem-Solving Method)

1. trutiyaan prabhaavaheen upayog ke kaaran hotee hain.
2. paathyapustakon ka abhaav hota hain.
3. sabhee vishayon ko padhana asambhav hota hain.
4. samay ka apavyay hota hain. gati dheemee rahatee hain.
5. samasya uchit roop se chunee huee na ho to vah asaphal rahatee hain