human health
jalavaayu parivartan adhik sahit kaee maayanon mein maanav svaasthy aur kalyaan ko prabhaavit karata hai kathor mausam ghatanaon (jaise kee garmee kee laharen,toophaan aur jangal kee aag) , hava kee gunavatta mein kamee,maanasik svaasthy par prabhaav, aur bhojan,paanee aur rog-vaahak jaise machchharon aur tikses dvaara preshit beemaariyon | sangheey sarakaar neeche soocheebaddh anusandhaan,upakaran,pahal aur maardarshika ke maadhyam se is mudde se nipatane ke lie kaam kar rahee hai,jo ejensiyon se lekar saarvajanik svaasthy chikitsakon aspataal prashaasakon aur skool ke adhikaariyon ke lie upayogee ho sakatee hain.
peene yogy paanee ke gun va dooshit paanee ke dushprabhaav
ham insaan itane kam upalabdh jal ke stroton ka is tarah se dohan kar rahe hai ki jald hee hamaare saamane jal sankat apane vikaraal roop mein maujood hoga. hamaare upayog ka lagabhag saara jal nadiyon, jheelon ya bhoomigat stroton se aata hai.ham jal ke upayog ke saath use pradooshit bhee karate hai, is tarah ham dvidhaaree talavaar se apane jeevan daata par vaar kar rahe hai. jal kee upayogita kee charcha karana vyarth hai yadi kahoo ki " jal hee jeevan " hai to atishyokti nahee hogee. jal ka upayog peene,bhojan banaane,nahaane,bartan va kapade dhaane,krshi va udyogon mein kiya jaata hai. jal prthvee kee teenon avastha, thos (barph),taral (jal) aur gais (jalavaashp) roopon mein ek saath praakrtik taur par maujood hai. jo jal hamen milata hai, usamen kaee tarah ke kan va sookshm jeev hote hai unamen se kuchh hamen phaayada pahunchaate hai to kuchh hamaara nukasaan bhee karate hai.
peene yogy jal mein nimn gun hone chaahie —
jal mein aankhon se dikhane vaale kan aur vanaspati nahin ho, haani pahunchaane vaale sookshm jeev nahin ho, jal ka ph santulit ho, jal mein paryaapt maatra okseejan ghulee ho. hamaara shareer kaee tarah kee jimmedaariyaan nibhaata hai jal is kaam mein shareer kee madad karata hai shareer kee samast upaapachayee kriyaen jal ke dvaara hee sampaadit hotee hai. isalie doktar bhee aksar mashavara deta hai kee ek din mein kam se kam 8 gilaas paanee chaahie. yadi aap shaareerik kriya jyaada karate ho to aapako jyaada maatra me paanee peena chaahie. sahee maatra mein paanee peene se shareer mein rahane vaale jahareele padaarth baahar nikal jaate hai, jisase shareer rog mukt rahata hai,shareer mein paryaapt maatra me paanee rahane se shareer mein chustee aur oorja banee rahatee hai, thakaan ka ahasaas nahin hota hai. paanee se shareer mein resho (phaibar) kee paryaapt maatra kaayam rahatee hai,jisase shareer kee rog pratirodhak kshamata badhatee hai aur beemaariyaan hone ka khatara kam rahata hai. prachur maatra me paanee peene se shareer mein anaavashyak charbee jama nahin hotee hai, uchit maatra me paanee peene se shareer mein kisee prakaar kee elarjee hone kee aashanka kam ho jaatee hai, saath hee phephadon mein sankraman asthama aur aant kee beemaariyaan aadi bhee nahin hotee hai. niyamit bharapoor paanee peene se patharee hone ka khatara bhee tala rahata hai, paryaapt maatra me paanee peene vaale ko sardee jukaam jaise rog gherate hain.
dooshit jal ke dushprabhaav is prakaar hain —
yadi peene ka paanee dooshit hai to kaee beemaariyaan chapet mein le sakatee hai. ye beemaariyaan paanee mein rahane vaale rog kaarak sookshm jeevon ke kaaran hotee hai jo paanee ke saath shareer mein pravesh kar jaate hai jinamen vishaanu,jeevaanu,protojoa,krmi aadi pramukh hai. jinakee vajah se haija,paichis jaisee beemaariyaan aasaanee se kisee ko bhee shikaar bana sakatee hain. gande paanee se kaee prakaar kee sankraamak beemaariyaan phailatee hai. gande paanee se,vaayaral sankraman bhee ho sakata hai. vaayaral sankraman ke kaaran hipetaitis,phloo,kolera,taayaphaid aur peeliya jaisee khataranaak beemaariyaan hotee hai. baala ya naaroo rog ek samay raajasthaan mein gambheer samasya thee. isaka rogajanak drekanakulam medeenensis naamak krmi hai,isakee maada krmi apane apane ande sadaiv paraposhee (manushy) ke shareer ke baahar jal mein detee hai, naaroo unmoolan kaaryakram ke prayaason se san 2000 ke pashchaat isaka koee rogee nahin paaya gaya. " svachchh jal hai to svasth kal hai
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